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20250124-Feasting on MythVision – Part 1 – The Christ

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In a stunning turn of events the the so-called Scholars at myth Vision are going to find out how real Jesus is in their life so in Luke 5:32 Jesus told the priest that you know I did not come for the righteous I came for the Sinners the amarelo for them to repent now maralo are a bad character they are liars so for the next 25 minutes we're going to let myth Vision expose themselves as the bad characters the Amaro that they are quite a stunning situation so so

What am I going to show you in this video because it's about this whole christening thing and you can see the bottom rebranding Christ as a drug that stings well that's not what he said I'm going to show you what where well first of all these I'll get back to this in a second these are all the christing in the New Testament that directly

Apply or directly correlate or directly are directly consistent with what Helman said Christ is Christos is from the verb Creo a Christos is a Sav it is a Sav always has been a Sav always will be a Sav late Bronze Age New Testament same thing Sav watch Jesus by the iav from me in Revelation 3:18 to do what to Christ enai en Christ your eyes Jesus the Christos because of all the because he's a pharmacos is able to spit on the ground and put it into a pus and epien the dude in June 9 and his vision

Was restored if you go to acts 14 of the acts of Phillip you will see that maram the sister of St Phillip spit into his hands and they rubbed the spittle on the dude's eyes stus in heropolis and his vision returned see that is an example of how christing works in the New Testament exactly as hman said it did now I didn't know until I started looking and then lo and behold there it is so I'll get I'll show you this in a second again but I

Want to show you how corlay so you can you should screenshot that if you'd like if you have a big enough screen you can screenshot this and get a really good clothes or do like well you can kind of research stuff while you're watching the video if you choose that's what I do this is the ancient Greek pharmacon down on the bottom half and this is just the verb CIO and on these one through six are the spots whereby the ancient Greek pharmacon directly correlates with the New Testament by the word the word salvation soas is a drug

Term look where it shows up pharmacon drug and they are soas this is this is the only word used in the New Testament by the those who say for salvation they're talking about it it was and always was found in the ancient Greek pharmacon so These Guys these Bible scholars have no idea what they're talking about and it gets worse for them too because they think that any anointing is an anointing and they're clueless when it comes to that so this is the again ancient Greek pharmacon Chings

Could either be mystical or medical and involved drugs as in the cordion Jesus is selling in Revelation Jesus is selling drugs in Revelation 318 he says it right there I counsel you to buy from me gold white garments and ey drug so you can see clearly what it is it's a drug either it's a mystical or a medical drug application now to use the word the way they do it today which they really shouldn't the word anoint is like the application of an oil you never Christ

Yourself after a bath unless you need to be you want to have a mystical or medical experience when you apply oil after a bath or ceremonial the word is alein leosin and there are more not going to say them all because my bad accent sucks and it's hard to say these words I got to phonetically sound them out but the point here is the word anoint did not exist until 1300

A God you should know cannot the way they conceptualize God God cannot anoint you unless he materializes and applies an oil to your skin you cannot be anointed by the holy spirit because anointment by definition is the application of an oil that's what it is so you apply an oil ceremonially you either aan or leosin and then if you do it for medical purposes you Christ yourself interesting easy way to look at it completely accurate let me just get onto the video here I apologize for how much I suck so

You know the information is good my presentation skills suck so we're going to start right here and it goes for about 25 minutes so for 25 minutes you're going to see how these two guys expose themselves as the amarelo that they are they bring in other people and they obfuscate like they say the word Creo is somehow can be can be applied you know a drug applied to the eye is not Creo simply means application of something to the surface that's all it means Creo is a Surface application it

Can be even have the word stuck going in there and coloring and painting and uh and and and poisoning your arrows is a is a Creo so it's a very diverse word and it's always used in the new Testament in this fashion right here and these guys watch how smug they are I'm going try not to pause that much because this is going to be long anyway and I apologize but this is a feast to witness the true meaning of Christos a Sav and it's applied that way throughout the New Testament and these guys don't know it so they expose themselves as a maralo I can't wait to

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Christ Christ s ah you wanted to see what christing was let's look at what christing is here we come yeah what is the Christ what is the Antichrist what is the Christ if you have to know the Antichrist you have to know the Christ right it's a Greek word four for applying a drug to your

Eyes so that they may be open okay sorry I had to pause a Christ andai the this codon is the Christ that you en Christ into your eyes Jesus is the pharmacos Christos he spits on the ground creates a little Christ and and Christ's epic christs the guy's eyes see how they're laughing and it's right there in John N and Revelation 3 and these freaking clowns don't know it what a feast we're having today

That's what the Christ means in Greek yes it's from the verbo to be stung by the gadfly huh who's the gadfly who is the gadfly yeah I don't know Socrates said he was it's a thing they had going on remember they have and stuff like that so you better buckle up right but what does that have to do with no oy to be stung it's a state of mania they they call it in Greek oyr Mania okay to be in an altered state right right right a few moments later

Christ is a title Christ is a title yeah Christ is a title yeah and it's a pharmaceutical term it's Christ is a pharmaceu just real quick if you go to John 4 25 you'll see that the Samaritan woman says I know the Messiah is coming and he will be called the Christ because he is the Christ if you're called to Christ you're a master in the pharmacos that's what that means and look at these guys they have no idea can you imagine the embarrassment for these freaking

Clowns God were you yeah yes and it means examples of This Means um you can perform an ination they called it where I give you a drug it's a drug term and it means to be putting that um putting that thing in your eye so to Christ word a chrisen means to put a Dr to put drugs in your eyes originally originally originally as long as we're translating it accurately long translating translating it translating it accurately

He says that the word Christ comes from the Greek wordo which it does right to anoint and in uh ancient Greek medical texts there is a so the word Creo you can see does not mean anoint in Christ does not mean anoint Christ means a Sav so this is a God these people are morons unbelievable usage of that which he has

Capitalized on with applying drugs to your eyes now more broadly Rio does mean to rub particularly a liquid ointment or substance on your body so this relates to everything from bathing to Ritual uh practices in religious circumstances but you could likewise say if you put on if you were an ancient Roman and you had a bath and you came out and you put on cream skin cream right so your skin didn't dry out that that was an example of Creo you were applying it to your

Body well within the religious connotation of Christianity it is the translation remember leaning leping and Chings are completely different and this guy doesn't understand it and he's doing sort of the not the ausc on purpose he just doesn't know what he's talking about amazing of the Greek word messiah

Messiah which likewise means anointed one right there were multiple mashiach is not a Greek word it's Messias is the Greek word not mashiach that would be the Hebrew word so you got that wrong that's a you know innocent mistake theoretically did ones in the the Old Testament it was just a word that was referred to priests or Kings we do get Christ Christos fromo because generally

Means to rub a liquid substance either for cleanliness or anointing ritual purposes this is where we get its meaning in Christ which means anointed one its use of being stung by the gadfly is a minority within a select few medical and poetic texts so Ammon takes that and he says well in this very specific instance in uh this stream of classical medical literature it means to apply a drug to your eyes specifically in related to um uh not the botfly what does he say the um he relates it to a fly so again you can see it's exactly

Here it's not some limited rare place it's Revelation 3:18 and John 9 now should realized well it's only six places yeah well how many places does it say you need to be born again like just in John 3 for two verses it says that when he's talking to Nicodemus and there's an entire religion based upon being born again which is misunderstood by the way and but it's only in like what John 3 for a short little bit so they'll make a religion out of that but here are two very specific examples I'm

Showing you in 318 Revelation 318 and John 9 and others that are exactly so there's more weight of this than there is to have this religion called Born Again Christianity and these clowns just I mean look at look at myth Visions oh boy this is just so bad for these clowns he's improvising yeah yeah yeah I don't remember the detail but well and it does mean that in the particular instance that it's being used but this is where semantic range is very important however it can refer to the sting of a gadfly but that is overwhelmingly in the minority of

Occurrences of this verb and it's limited to classical and later Greek lyrical poetry none of which has anything whatsoever so the fact that these guys worried about about sting of the gadfly means that they're actually morons because all he said was that the word Christ comes from that word the initial sting of the G like Creo but it meant application of many things to the surface and these guys missed that because they're just still trapped they're still zon by the misinterpretation of the English rather than understand what Jesus was talking

About do with early Jewish or early Christian literature not the sepagan not the New Testament not the early Greek literature okay so and he did correct me on something there I said it was limited to classical and early Greek lyrical poetry but it's it's also in classical and early Greek uh medical texts and it's also where Revelation 3:18 John 9 Luke 4 joh One John and there are more and there are more do I have more there I don't have there four or five more so

These guys have no idea what they're talking about it's amazing and and he pointed out out Christ s that has absolutely no bearing whatsoever on the claim that that's what it means in the New Testament but um okay but it is in medical right it does mean exactly that so this is Dan mclelan Bible scholar who has no clue what he's talking about and this is right in the Bible this isn't like I just went on into the inter here and started looking and there it

Is okay so he so is it true that the wordo means to apply drugs to the eyes or the skin so it can if if the context indicates that that's how it's being used the verbo literally means I rub I smear I anoint Etc it's used in Greek with a variety of different prefixes it does not mean I anoint in Greek it means I anoint in Latin which was 3,000 years after the word Christ was created how does this clown not say that and by the way it's a drug application not just

Some random you just throw some olive oil or coconut oil on your skin like this idiot is is suggesting similar to how we say rub in or rub on it's a transitive verb meaning that it takes a direct object object the rubbing action can be performed on a person as an anointing or the rubbing action can be performed on a thing like an ointment Greek uses the suffix to in the masculine or t in the feminine to form verbal adjectives that describe things or people that undergo an action or process this gives us the adjective

Christos which can refer to a thing that has been rubbed this yielded terms like that is not what that mean it's not a thing that has been rubbed christon is a Sav it is look Christos is the sav and babies don't get

Cristos unless they have drugs applied to Their little bodies which they wouldn't have that happen so it's just simply an oiling or a watering it's not a christing or they call it a christing but it's not a chisto are these guys not know this pH for a topical medication Christos is also used as a title anointed one or the Christ which is simply a transcription or transliteration of each Greek letter without the masculine ending o the usage of the termo to mean sting is Illustrated in escalus Prometheus bound

Here he says a gadfly is stinging me again wretched me he needs to refer explicitly to the gadfly EOS because the verbo doesn't actually encode the meaning gadfly it simply means sting escalus again uses the verb Kusa to mean sting and he says specifically now again this means this is this is the obfuscation right this has nothing to do with he never said Creo is what Jesus was doing he said christing and they're all right here and these guys don't know it amazing kendri Pricks me with stings

It's clear from this context that he's not talking about anointing or rubbing he's specifically talking about stinging this is how we differentiate between the different usages of this verb escalus continually uses the verbo in contexts where it's clear that he is not talking about rubbing eio describes being pricked by the gadfly's fiery Dart e

Through escalus also uses the noun miopes to refer to the gadfly escalus uses many interesting compound words to refer to the gadfly but he's not talking about drug use so how come when we type in this word here it only pulls up this to be rubbed on and use as ointment because this is the mo this is the generic sense just but then in in different contexts it can have more specific reference this was from line 51 okay so different references different context the context is always the drug application as you

Can see in these six spots so now watch how he's going to tell us now that kistan from your and 428 BC is irrelevant because it doesn't apply like that in the Bible and of course it does of Ides of Hippo hippus hippus the Greek is very simple um so what that's a sentence in Greek and he's he's saying translated it means what kind of drug is it is it a Christ or a potable meaning to potable means to drink it yeah so it's is it topical or is it or is it

Something you consume Ides has no bearing whatsoever on how the author of The Gospel of Mark or how Paul uh were using the term Christ This is a nurse and training I'm kind of aligned with people you know I think you're sorry about that I got a the only prescrition not stopping I apologize this stupid here because I suck at videos I apologize let me give to where it is the actual here we go Christ thing there we go it's close to it here we go that's

Where it was I can wake him bambole his mind at that one two three four fifth line down into the line FR on what are we doing we're affecting people's minds with drugs that you are chising look at the very bottom fedra

Says what kind of is it is it a Christ or is it a drinkable yeah is it something that you're going to Christ or is it something you going drink which kind of drug is it there is no Christ people

Take it down there is no Christ that is not a drug now that is 100% correct right you can see how it's used in the Bible right here Jesus is using it in that capacity as did St Philip in heropolis when marom did it they're doing exactly as this guy says but they can't take it because well they're not very intell well they're intelligent I listen they're they suffer from zon by the way because all this to find this out just kills their rrap is what this really does look how sorry look at how

Smug they are in their ignorance it's amazing it's such a maralo remember that there is no gospel that is not a drug term there is no mystery that is not a drug term there is no it's not for me I have I I looked up the word gospel in the Greek pharmacon I mean in the Greek lsj and I didn't see it being a drug term so I don't know if that's true or not I don't even care I do know this though this is exactly as Hilman said it was you can find it

Yourself these guys haven't can you imagine the clown are of these guys baptism that is not a drug term considering how much Hilman loves to cite this specific section of uid hpus as a proof text for his interpretation of christon pharmacon as a so-called drug term it's rather astounding how poorly he reads this text he's either failing to understand the Greek or he does understand it and he's intentionally lying about it but anyone can simply pick up a translation of hippus and judge for yourself if you

Don't know Greek Hilman interprets lines 507 to 515 as fed's nurse proposing to drug hpus with a love potion that will bamboozle his mind and affect his mind with christing drugs but the text actually says the exact opposite of what Hilman portrays this is a common theme of Hillman's performance when he translates Greek texts the nurse informs fedra that she has love medicine that Eros that will free fedra from her malady which will neither cause her disgrace nor will it harm her mind

Is repeated twice because it means neither nor it's one of those Clauses you usually learn in the first few chapters of a beginning Greek textbook not now you see listen to that myth Vision idiot laughing right watch this christon or ointment look up here Christos is a Sav this guy doesn't know this guy he sounds pretty good in Greek but he has no idea what he's talking about it's amazing

Difficult the nurse is reassuring fedra that the love charm will not harm her mind Hilman sees the word vavi meaning harm and immediately jumps to the conclusion that the nurses want to harm hpus mind with a drug but the nurse is clearly saying the opposite here the charm is meant for fedra to use it's not meant to be administered to hpus in the next line fedra is simply asking the nurse what kind of love charmia Eros the nurse is describing

Namely how it's to be administered as a topical ointment or as a drinkable

Potion and in response the nurse replies that she doesn't even know hman is Mak so you saw what he said there pharmacan means soan pharmacan this fedra is asking is the drug a Christ or a drinkable and these guys can't see it because it kills their W that's how hamaro they are remember what a maralo means it means stained I think this is a situation for these guys and Jesus has come for them listen your savior has come for you to stop being a maralo please stop being a maralo mound out of a mole hill by translating the word h Stone as Christ

With a Capital C this makes no sense translators should render Greek texts in other languages so that readers will understand what what the author originally meant that's why competent translators render kristone as ointment here because that's what it means if Kone is a drug term in Greek then the word rub is also a drug term in englishone simp not true not true these

These these guys are a maralo he refers to something you rub because that's what means there's nothing special going on here hman is just making stuff up and deceptively butchering his sources what do you think of that Danny Jones grave I want to hear from you the lsj lists a variety of meanings of the term pharmacon which can be used to refer to drugs or medicine they can be used in a so how about this drugs or medicine he doesn't even know that they're the same

Thing and by the way this guy here he may have put this together so you you have no idea you want to go right to what I showed you originally from the actual uh pharmacon itself and read for yourself not listen to these my goodness negative sense to refer to potions charms spells

Enchantments and they are used in a positive sense to refer to so the main thing to realize here is that none these they they never go to the Bible they say it's not in the Bible and I'm showing you right here it's clearly in the Bible right in front of their faces and they can't and they and they don't get

Ites and cures the use usage of the term salvation with respect to pharmaka means that it is a saving drug a life-saving drug the lsj also documents the use of pharmacon as means of producing

Soia in other words a life-saving medicine has salvific effects this is the same word for salvation that we find in the New Testament but it is used in a different sense here it is made up in that sense see because they don't realize that the language that Jesus was using was the same language as the ancient Greek pharmacon because they stunning stunning one ancient commentary on Homer actually distinguishes between three different types of medicine we have epipa which is a topical medication probably a kind of paste that you apply

To the skin we have Kista Pharma which are for anointing and we have poima pharmaka which are drinkable it's not for anointing it's for drug therapy a drug is for drug therapy anointing is a ritual it's a lean or leosin how does this fraking clown who speaks Greek not know this find an example of Krista pharmaka where the Odyssey is referring to smearing Arrow points with poison in the context of Homer this poison is explicitly described as a deadly drug a pharmacon

Andron in strabo we find the use of the verb Eno with the prefix n used to describe a monkey accidentally smearing his body with bird lime in particular around the eyes there is no medical or ritualistic application here Plato uses

The term Eno metaphorically to describe the internal sensations of Yearning and growth within the soul comparing it to a pricking or irritation within the body Claudius elanos distinguishes between remedies against poison using the term p and talking about remedies that can be drunk and remedies that can be see this guy's actually demonstrating that what hman said is true he just can't see it because he is zon and he has he has a maralo apparently to the skin and he also uses the verb Eno in the aist

Passive participle saying spells to can mitigate poison injected by a sting chrysostom also bifurcates between ointments and potions chaf

And the idea of uh Christ as the anointed one this one who is to be anointed by God for this special purpose that predates Christianity okay so anointed by God see they don't understand what that means you cannot be that's anointed didn't exist back then so anoint means apply an ointment that would mean that God would God must materialize and apply the ointment now they'll argue that because they are zon they're scapegoat go Christians and they are a martillo and this fact about the nature of what a Christ is which changes

Nothing for the average Christian listen if you come under the Yoke of Jesus Jesus said no matter if any of the about him is true I mean in in the Bible right the whole horror show of the naked kid in Mark 14:51 it's irrelevant if you know that the Bible itself is you know basically a uh a a long Fable and in that long Fable Jesus said that you must be innocent like a child to get into heaven that's what Jesus said now these guys are Christians and ex-christians and they're Liars they're

Liars so Jesus is exposing these guys as Liars it's amazing that's in the subagent that's in GRE Roman period literature so when we're talking about the original sources for what we see in the New Testament that's going to be GRE or Roman period Jewish literature and the usage that is in classical Medical literature that kind of usage that's not in the GRE or Roman period Jewish literature isn't he doing exactly what you there you go isn't that exactly he's using it exactly in that fashion and this Bible scholar Dan mclen doesn't

Know it and now watch smug guy over here oh this guy's so smug it's unbelievable what a clown sorry about that I mean really what a clown this dude is he Yaks about scholarship he has no the first thing about scholarship said we should be do it's more of this myth making about how there's this dividing wall and if you go into classical and medical texts you find things that you know Hilman Hilman is is right about this but he's wrong about this what I'm saying is he's wrong about everything

Fantastic thank you you fraking hamaro everything I don't know about the HOA and the and the syona epig gumno I was think be epip phos but this is 100% accurate exposing these fraking hamar love for what they

Are that's that's the takeaway he's like you could see he just doesn't there's like okay he sees the word vavi and he's like ah it's like there there he's damaging the mind and then you go and it's like not damaging the mind like the word not is there he doesn't see it he's not reading it there's a reading comprehension disconnect here there's an is he has like a learning disability like when it comes Greek like there's I I think part of it is the training it's

Like he's let me explain what's going this is ausc right this is personal assassination right these guys cannot these guys lack the I don't know what it is well they're a maralo it seems and Z so they lack the ability to actually go right to the Bible and see where these words are exactly as hman said they are and again I don't know about I don't know about the epig gumo and the hooa no idea but this 100% accurate look at these guys they just they are

Manifesting the way this kind of works if you go into really the the most ancient of philosophy even more modern is that these clowns see themselves in others these Liars because they're so stained they see lie in others it's

Amazing just sort of deciphering it as if it were like hieroglyphs and like he's not he's he's uh performative like his performative translations where he pulls up a a text and translates it on the FL that doesn't work like he's not good at that he's messing up like he doesn't I would I would give him more credit than that and say like if he were actually sitting down and at a pencil and paper and were underlining and or highlighting and he would he would do a better job

Than what he's doing like I'm I'm I am showcasing the worst of the worst of him yeah you know like because because he's just he's putting a burden on himself that he can actually carry so he says I can throw a text at any classicist and they won't be able to trans ated on the Fly well you don't translate on the Fly either yeah like you also are are handicapped in that in in that regard so yeah we just need to like take words use a lexicon look at a translation go

Through this kind of carefully exactly can you see how I did it you you fraking you Bible scholar fraking you fraking a maralo unbelievable I personally I would love to be corrected on this please Wes Huff Dan M you have been corrected in this video by the Bible itself you

Morons if if you have a medical text that has the word hudio being used in the sense of prick and sting like you you said it so many times it must be true right I think they're just taking like they're they're taking uh Hillman's word for it right like Hilman is saying well I got I have access I have exclusive access to thousands and thousands of pages of untranslated medical text and there this is pure Aus completely irrelevant is right in the Bible and these of martillo don't know

It or I tell and so when they hear that they're like oh geez I don't want I don't want to dig through thousands and thousands of pages of untranslated galin on internet archives like I'll just I'll Grant him that I'll Grant him that this must be in some medical texts but but the way it's used in the Bible is inherently different right it's not it's not different it's the same it's it's rub everywhere it's rub rub rub rub anoint you know a smear and then escalus and Plato have prick sting I have not found

Another look I don't I don't know for a fact that there's not some inscription somewhere where there's not um lyric poetry all this he is is a this is just babbling about nothing right now complete morons these morons can't

Actually go to the Bible That's the amazing thing and what crazy ass Helman says you need to read the Bible and they don't look at this these are this is an ex- believer allegedly this guy is a scholar allegedly maybe and here it is right in the Bible and they don't go there what is wrong with these clowns M said like I is do those sources exist I haven't found them it doesn't mean they don't exist yeah there's so much here that you're pointing out for me my takeaway

Is Dan um Kip my friends who look at me sideways for talking to classicist like Robin Faith Walsh M David litwa Dennis R McDonald even Rudolph boltman who comes from a classical you know he comes in a mixed bag if you will of learning from both worlds like and there's several others I could list of Scholars that I've talked to where we isolate Jewish usage of Greek versus Greek usage of Greek or Roman usage of Greek in allowing these guys to have common similar terms and usages from Jewish

Only of ideas and that's the myth that M David L was book on yesus Richard C Miller's Resurrection receptions trying to point out the tropes the toost the themes the ideals the linguistic syntactical uh analysis that Richard Miller's bring this is all right now this is just endless fraking eyes like helmet because this clown can't go to the actual Bible that he thinks he knows about he sure you only allow Jewish material to be what could potentially impact or inspire gospels and I I I'm persuaded there's more going

On not only in Luke acts and several academics think that that's like a no-brainer but John's gospel and then if you really want to push it we can get back into Mark and Matthew which is more controversial Matthew's trying to fulfill scripture but in Mark you know homeric or not depends on who you talk to and who's sympathetic to Dennis's materials here and looking at Homer that gets all poo pooed by Dan and and guys like that who are just like yeah we got to keep the almonds out of this kind of stuff and it's like do not let alond

Convince you that any of these classical New Testament Scholars are doing some weird crap like that either I think you're telling me there's more actually related in the language of Greek there might be different cultural stuff but like linguistically there seems to be overlap well what what Dan said that the way Ides uses a word has no bearing on New Testament that's generally true that's completely right look at this generally true Mr fraking whoever you are God here Revelation 3:18 John 9

1 John Luke 4:18 but in particular 18 Revelation and John 9 where Jesus himself is directly involved and you can see it's exactly exactly and these guys miss a completely how full of it are these guys God but uipi when when you look at that when you really look at that example like that example was presented to uh to Dan like Danny Jones showed it to him and said what what's going on here why why is Hillman saying that this is translated as Christ right he wants feedback from an expert to resolve this really confusing thing why

Is this translated as Christ according to this expert right and first of all it's not translated as Christ Dan gives the correct explanation and says yeah say is it a topical drug it just means topical but then you have to acknowledge that the way that Ur it doesn't mean top iCal Christ is a drug these guys can't take it because it kills their rap it kills their their business rap and it kills their uh scapegoating rap also using it to say something that's rubbed is the same way

That chrisostam is using it right like it's just for a Greek person in that era reading this text they would not look at that and say oh it's christing right like it's not CHR it's not it's super mundane of course they would said because that's what was called they would say christing that's what it's called back then God amaz sorry for buding in constantly but you got to real what what what absolute morons these guys are all they're doing is they're defending their fairy tale and poor myth Vision he's defending his

Business fairy tale well like it's just yeah it's the participle of Rio it just means that it's rubbed and Jesus is rubbed because he's the anointed one and he's like it's just this is all mundane and normal and you can't give him the license to like to say that oh well this is the medical usage and this is special right it's not special not like none of it special the only thing it's special is this really really isolated rare usage ofio to mean sting like that that's pretty that's pretty interesting

Like but you can but you draw that out of the context when you look at escalus you can't insert Christ there see why is he talking about escalus talk about John nine where it says Jesus christed the guys eyes see these morons think Christ

Means applied or anoint because that was that's what how was viewed 3,000 years later 2,000 years later 3,000 3500 years later right these guys don't get that what an embarrassment these characters are just just won't work out in your translation you have to use another word to translate it but for the Greeks that may not have been so shocking it was just like oh yeah you're you know when the when the when the when the fly stings you he's anointing you it's some metaphorical sense I mean it is they

Would never use the word anointing you the ancient Greeks 1500 BC the word anoint didn't exist until about 1,300 a, to 1300 a oh mysterious but it's not like baffling the lsj entry for the verb Creo reinforces the understanding that this verb is really not that special It generally refers to the act of rubbing or anointing and has a lot of different interesting usages one of the most interesting usages is listed in definition number three which is wound on the surface puncture prick sting it is used in some

Context to refer to the sting of the gadfly but only when the gadfly is explicitly mentioned as the thing that is doing the stinging middle Adel reinforces these main categories of the use of the verb hio the bag lexicon of the New Testament do not include the meaning sting under the definitions forio because it simply is never used that way in the Bible if there were a Hillman never said it was used that way in the Bible that's how dumb these guys are he just said that Christos came from Creo that's all he

Said and that's all these guys focus on the reason why is because where it was used that way it would include it as one they have to focus on the sting because that means they can avoid the truth that crushes their ideology

Acable definitions bag omits this definition because it has a narrow scope focused on biblical literature and is not concerned with the classical usage of this term to refer to Sting the lsj offers several definitions of the adjective kisto to be rubbed on used as ointment or Salve as opposed to pistos something that would be drunk lsj also makes it clear that of persons it means anointed and giv Cit from the Bible of the biblical usage of the term so you understand this is this you have to look at it over time right

1500 BC it didn't mean anything like that it has nothing to do with even in Jesus time had nothing to do with that this is language mistranslated into the English to use the word anoint means you're a fraking this just means the oiled

Priest the oiled priest the Lord's oil do not touch my oiled ones that's what the word meant back then anoint meant simply oil look at oil oil anoint means to what apply an ointment that's all it means these guys don't know it the authors of the lsj understood this very well even though they are also fully aware that the term kristos can refer to something that is rubbed on like the topical application of a drug that is not a controversial view the Cambridge lexicon of classical Greek reinfor

Definition found where that is found in Revelation 3 and John N and this guy missed that Aus skates that completely that are most common for this verb and includes the usage of stinging that is commonly associated with a gadfly sting in Revelation 3:18 the verb en

Is used to describe the anointing of the eyes with ision this is a completely uncontroversial use of the termo it makes no sense to translate this as christing simply because it uses the verbo this is simply the way that's what the word translates into CIO is to this word right here he just said enai en Christ the eyes see he can't go there he can't even say the word Sav right Salve to anoint what what unbelievable let describe rubbing something in the eyes you